REPENTHOUSE
RESTORING FAITH TO THOSE WHO DOUBT
…where those who believe
can find common ground… |
…and share their
experiences with others from all walks of life! |
|||
“Trust in the Lord with all thine heart; and
lean not unto thine own understanding.
In all thy ways acknowledge
Him, and He shall direct thy paths.”
Proverbs 3:5-7
FREQUENTLY
ASKED QUESTIONS
1. What is Repenthouse.org?
Repenthouse.org is a website maintained by the Repenthouse Publications, a publishing company headquartered in the San Francisco
Bay Area, California, specializing in inspirational and self-help
literature. Our primary purpose is to
facilitate the repentance mandated by God in the Bible as recorded in Isaiah
55:7 and Mark 1:14-15, thus “helping humanity come clean for Christ.”
2. What kind of material do you
publish?
We publish both
fiction and nonfiction, from two-page tracts to thousand-page textbooks, on a
wide variety of subjects presented principally, though not exclusively, from a
non-denominational Evangelical Christian
perspective. We are also interested in
exploring not only interdenominational discourse but also interfaith relations
among all major world religions. Readers
are invited to review our Topics page for a summary of the subjects we’re
considering for publication from month to month.
3. What
do you mean by Evangelical Christianity? Don’t all
Christians practice evangelism?
Given the terms of Lord’s Great Commission recorded in
Matthew 28:19-20 (“Go ye therefore, and teach all nations, baptizing them in
the name of the Father, and of the Son, and of the Holy Ghost: teaching them to
observe all things whatsoever I have commanded you…”), we certainly hope
so. But just what is this Good News (in Greek the evangelion) we are called to preach “to every
creature” (Mark 16:15)? How does it make
a difference in our lives as
Christians?
First, it teaches that salvation is effected by grace through our faith in God’s revelations (Ephesians 2:8), particularly with regard to the
Atonement, and not by means of “works” or any number of good
deeds. The Bible also reminds us that,
however sincerely felt, faith that does not produce ethical action is dead (James
2:20-26). The prophet Isaiah
acknowledged millennia ago,
“We are all as an unclean thing,
and
all our righteousnesses are as filthy rags;
and
we all do fade as a leaf;
and
our iniquities, like the wind, have taken us away.”
Second, Evangelical Christianity emphasizes the “born
again” experience described in John 3:3-16.
We must be born “from above” – a parallel meaning of the Greek adverb anōthen used in John 3:3
– and spiritually renewed by the
experience (2 Corinthians 5:17), making us children of God and not of the
material world that resists His will.
Third, we accept the inspiration and authority of the Holy Bible, containing the spoken and written
Word of God, to guide us in all matters of faith and morality. Although it contains many timeless historical
and psychological truths, we don’t regard it as a work of rational scientific
inquiry like Charles Darwin’s Origin of Species or Bertrand Russell’s ABC of
Relativity. We thus tend not to adopt Young Earth Creationism or Flat
Earth pseudoscience as
cosmological viewpoints.
A trans-denominational coalition of Bible-believing
Christians, Evangelicals can be
found in virtually every Protestant
denomination and tradition, particularly within the Reformed (or Calvinist,
including the Presbyterian), Baptist, Methodist (or Wesleyan-Arminian),
Moravian, Pentecostal, and charismatic churches. We share a common core of beliefs with other
denominations as well, including Anglicans, Latter-day Saints, Lutherans, Orthodox
Christians, Restorationists, Roman Catholics,
Seventh-day Adventists, and even Unitarian-Universalists. Some Catholics consider themselves
Evangelical Christians because of the Church’s emphasis on traditional
evangelism. We likewise share a special
spiritual affinity with Jews, to whose ancestors the Lord first revealed His will for
His people, and with whom we believe His Covenant to be fully in force to this
day, and also with
Muslims, who continue the Abrahamic
tradition and revere Jesus Christ as a Prophet of God.
4. If I’m a Roman Catholic and support the mission of the
Church, may I still submit articles to Repenthouse for publication?
By all means. Repenthouse
Publications was founded to provide educational material on the subject
of Christianity to all readers interested in learning about them. We respect a wide diversity of opinions –
even when they differ from our officially editorial policy. We want people from all walks of life to
communicate with each other freely but respectfully, to share ideas and common
ambitions with each other, and ultimately to learn what we can from each other
while striving to make the world a better, kinder, and more productive home for
all its inhabitants.
We ask that you identify a denominational viewpoint as such
so we may target the appropriate audience.
That stated, we may occasionally publish works critical of specific practices
or even teachings within non-Evangelical groups. We do this to promote discourse among the
adherents of different doctrinal viewpoints.
What are the Roman Catholic Church’s latest teachings about purgatory, for instance, and why do most
Protestants still reject them? What
advantage if any is to be gained from venerating saints?
Is the Church’s official teaching on limbo, particularly the Limbo of the
Infants, widely understood by believers?
How do interdenominational families navigate points of
disagreement? We want to hear from both
sides of these and similar issues. Authors should be careful not to allow their
criticism of a particular institution devolve into an outright attack on the
faith of a brother or sister in Christ.
5. As a member in good standing with the Church of Jesus Christ of Latter-day Saints (LDS),
may I quote from the Book of Mormon as inspired scripture?
Authors should
always exhibit the courage of their convictions.
We only ask that you identify your point of view for the benefit and
education our reading audiences. We may
ask you to clarify or defend a point of faith in your text that you may take
for granted but which may not be familiar or acceptable to non-Mormons. In the Book of Mormon, for example, Jacob 2:27 seems to
prohibit polygamy. Later commentators have claimed that the
prophet Jacob was referring only to “unauthorized” polygamy different in intent
from the institution practiced by many early Mormon leaders, including the Joseph Smith (1805-44) and
Brigham Young (1801-77). Though the practice was officially
discontinued in 1890, perhaps under political pressure as some critics maintain, many fringe groups drawing inspiration from the Book of
Mormon still practice it, often in secret.
Many more defend it as a reputable tradition.
The editors of Repenthouse
Publications will determine at their sole discretion what material they
will publish and in what format. If you
as an author are asked to explain or modify a particular passage and opt not to
do so, we may reject your submission entirely.
6. Is Repenthouse a vanity press?
Absolutely
not. Vanity presses will publish virtually any book
regardless of theme, typically in bulk and with little or no editorial control,
at its author’s expense, which is usually considerable. Repenthouse
Publications, on the other hand, only publishes works on doctrinally
sound topics, carefully editing them for accuracy and readability, and printing
them on demand at the reader’s expense.
Most titles are also made available in e-book format. Although our
editorial staff is highly selective about the material we publish, we never ask
authors for payment up front. As the
Bible reminds us, “I looked on all the works that my hands had wrought, and on
the labour that I had laboured
to do: and, behold, all was vanity and vexation of spirit, and there was no
profit under the sun” (Ecclesiastes 2:11).
We believe laborers should be paid fair wages for their work, which is
typically a creative endeavor.
7. Does
Repenthouse pay advances to authors?
No. We pay royalties based on actual sales, not
prospective sales. We are intent not to
gamble away company resources or our
clients’ savings. “A feast is made for
laughter,” the Bible teaches in Ecclesiastes 10:19, “and wine maketh merry: but money answereth
all things.”
8. Is
Repenthouse a not-for-profit organization?
No. We are dedicated to securing a modest profit
both for ourselves and our clients. We
occasionally ask authors if we can distribute shorter publications, such as
evangelical tracts, to the public free of charge as a way to advertise the
messages they contain. They may choose
to opt out of this program as they so choose.
“Thou shalt not defraud thy neighbour, neither
rob him: the wages of him that is hired shall not
abide with thee all night until the morning” (Leviticus 19:13).
9. How are royalties paid?
Royalties are usually paid
by PayPal within 60 to 90 days of the first sale, and then once a month after
that. This admittedly lengthy time period
was established by Amazon.com, Inc. We hope to be able to narrow it somewhat in
the future. At present there is no
guarantee that we’ll be able to do that.
Royalties may also be paid by mail.
10. How thoroughly do you edit
manuscripts?
We edit them
extensively for grammar, spelling, punctuation, style, taste, and overall accuracy. We also keep an
eye of a work’s doctrinal integrity. That’s why we ask
our authors to identify their religious viewpoint. If you’re writing from an Anglican or Baptist
perspective, for instance, you probably won’t want to include a stay in purgatory
as a key plot element, whereas when writing from a Roman Catholic perspective
you may.
Similarly, though not all Christian denominations teach
that unrepentant sinners are condemned to an eternity in hell, none believe
that it’s possible for the damned to escape from hell. A setting that looks and feels like hell,
furthermore, may turn out to be something else entirely, such as a prison, a
zoo, or even a laboratory on the surface of an inhospitable planet. That said, we expect our authors to know their craft. All writers spend most if not all their adult
lives perfecting that craft, so we’re willing to work with authors who
demonstrate talent at the expense of training.
We expect their style to improve as they continue to write.
Authors should be informed about the subject matter that
inspires them to write. If you submit a
story about everyday live in the Middle Ages, for example, make sure you know how the characters put
food on the table, get to work, and go to the bathroom (whether or not you
actually describe these utterly mundane activities in your text). Beware of littering your work with
anachronisms – and that includes anachronistic ideas. In his 1950 novel Barabbas, for instance, Swedish Nobel Prize
winner Pär Lagerkvist (1891-1974) takes special care
to evoke the time of Christ faithfully, but presents a decidedly Lutheran understanding
of atonement in his narrative. Authors may freely interpret historical
events according to 21st-century theories of human behavior, but they should
avoid reading the specific circumstances that prompted the Council of Trent (1545-63), for
instance, back into the Book of Acts.
If at all possible they should expand on a contemporary understanding of
their characters’ actions. Watch the
language you put into the mouths of your characters as well. Caesars and centurions shouldn’t talk like
Southerners. Read as much contemporary
literature as you can find and mirror the dialogue in it without copying it
directly. The works of Philo of Alexandria, as an example, bridge the gap
between the
Septuagint and the New Testament in terms of
style, and a study of the Talmud, however cursory, sheds light onto the birth of
Christianity in Galilee.
If in-depth research is required to vet a specific
manuscript, a correspondingly higher percentage of editing fees will be
deducted from royalties paid to the author.
11. Do you accept simultaneous submissions?
As a general rule,
we do not. This means that you should
never submit a full manuscript to us that you’ve already submitted to a different
publisher for review. You should also
never submit a manuscript that we’re in the process of reviewing to another
house for consideration. The review
process can take up to six months. If
you wish to withdraw a manuscript from consideration, let us know Note that
this rule applies to full manuscripts only, not to simple proposals, outlines, or suggestions. That’s why we always start with a short summary of the work you’re trying
to get published. If we’re interested, we’ll
ask for more. Repenthouse Publications assumes no responsibility for unsolicited manuscripts. Most are simply deleted. In these days of rampant computer hacking,
however, you never know where they might wind up. Therefore we strongly recommend that you
follow our submission guidelines to the letter. Authors who violate the rules may be
blacklisted.
12. Are your publications copyrighted?
Yes, but with a proviso.
Because of the restrictive cost involved, articles, monographs,
pamphlets, tracts comprising fewer than 10,000 words are normally registered
for copyright as part of an anthology once a year. Copyrights are held by Repenthouse Publications and may in some
cases be sold back to the authors of a copyrighted work.
13. Do I have to be a Christian to be published by
Repenthouse?
No – but it certainly helps. We are in fact interested in a wide range of
viewpoints taken from both Christian, Jewish, Muslim, Buddhist, Hindu, Sikh, and
even secular perspectives. But because
we are an Evangelical Christian
publishing house, we insist that manuscripts not openly disparage mainstream
Christianity or its key doctrines (the Virgin Birth, the Divinity of Christ, the Atonement, the Crucifixion, the Resurrection, the Ascension, the Inspiration of Scripture, the Second Coming, and the Last
Judgment). We acknowledge that most non-Christians, and
even many putative Christians, doubt or even deny some of these fundamental
teachings. If you do, we ask that you
identify the ideological source of your beliefs.
Christadelphians, Christian Scientists, Gnostics, Jehovah’s
Witnesses, Latter-day Saints (or Mormons), Oneness Pentecostals, Swedenborgians,
and Unitarians all offer unique Christologies that have been branded sectarian by
mainstream Christians. We welcome
submissions from their members and adherents as long as we are informed which
audience to target. To cite a random
example, Presbyterian readers will gain a greater appreciation for distinctive Pentecostal
teachings, such as the Gift
of Tongues, if they are clearly
identified as such. The Assemblies of
Yahweh, Grace Communion International (formerly the Worldwide Church of God), Iglesia ni Cristo, La Luz del Mundo, the Two by Twos, the Unification Church (whose
members are popularly known as Moonies), and The Way International all espouse
non-Trinitarian doctrines that have been labeled heterodox. The largest of
these have their own publication societies with their own authority control,
not unlike the censors in the Roman Catholic Church who issue the nihil obstat
and imprimatur declarations printed
in many religious books. We extend a
hand of friendship to them as brethren in Christ.
Repenthouse
has no
interest in dividing or in any way restricting the Body of Christ (1 Corinthians 12:12-31). We actually hope to foster dialogue not only
among the various denominations but among the world’s many religious
traditions. We strive to be a publishing
house where Sunnis can sit at the same intellectual table as Moonies and Flat-Earthers and discuss their beliefs in a spirit of mutual
respect and collaboration in achieving the greater good for everyone.
14. Is it all right to address scandals within
Christendom, such as pedophilia in the Roman Catholic priesthood or
elder neglect in Christian
Science nursing homes?
Of course – as long as your approach is motivated by love
for the victims of these painful proceedings and not out of a desire for
vengeance. As Jesus taught, “There is
nothing hid, which shall not be manifested; neither was any
thing kept secret, but that it should come abroad” (Mark 4:22). There are often victims on both sides of the
argument – specifically victims of delusion.
God often calls writers to expose such unpleasant truths to public
scrutiny. False accusations should never
be leveled against any individual or institution, however, so authors must be
careful to document their assertions accurately. Familiarize yourself with the dangers that muckrakers and other investigative journalists
face – beginning, naturally with the prophet Jeremiah, whom the Lord called to preach against both political and
religious corruption, not to mention public apathy.
15. What
if I’m a Christian but rarely if ever attend church?
As publishers we don’t pry into the personal lives of our
authors beyond asking them to tell us a little “about the author,” which we
print on the back of your book. “The
eyes of the Lord,” however, “are in every place, beholding the evil and the
good,” as the Bible reminds us in Proverbs 15:3. It goes without saying that every True
Christian knows God wants him or her to commune with other believers in a reputable
house of worship where the Bible is preached faithfully under the type of
leadership outlined in Titus 1:6-11. On
the other hand, most of us have encountered our share of lying, thieving, and
often lustful pastors who have fleeced their flocks
instead of shepherding them after the manner of Christ (John 10:1-17). Likewise, many churches led by God-fearing
pastors have been infiltrated by atheists, communists, devil worshippers, Freemasons, idolaters, moneygrubbers, sex maniacs, social justice warriors, troublemakers, ultraliberals, and sundry subversives doing the devil’s bidding to destroy
that congregation from within. God calls
many of us to write in part to expose corruption in the churches, but always
with the ultimate aim of healing them, not of driving the faithful from the
community of Christ.
We understand how popular megachurches can sometimes dampen a believer’s zeal because their
leaders are obviously serving mammon instead of God (Matthew 6:24). Nevertheless we want to stress the importance
of finding the right
church for you and your
family. How can anyone pray, “Thy
kingdom come.
Thy will be done in earth, as it is in heaven” (Matthew 6:10), and not
be impelled by the Holy Spirit to seek out the company of other true
believers? Readers are naturally more inclined
to trust a regular churchgoer than an occasional attendee or an outright
hypocrite who doesn’t practice what he or she preaches or professes to believe. We shouldn’t have to tell you that building
readers’ confidence is crucial to an author’s success.
Presbyterian |
16. May
I use a pseudonym?
In
a published work, yes, if you must.
You will enter into a legally binding contract with Repenthouse Publications under your true,
current, and legal name, which we request along with your date of birth, Social
Security Number (or business EIN
if the Internal Revenue Service has issued you one), and mailing address. None of
these particulars will be disclosed to the public. You may use pseudonyms, or pen names, in your publications provided
they are in no way fraudulent, proprietary, inflammatory, or offensive. We ask that you use as few of these as
possible – say, one for nonfiction,
another for romance stories, and
still another for mystery stories, if
needed. These need not reflect your
actual sex or gender, and may be sexually ambiguous. We reserve the right to approve pseudonyms
based on length, spelling, pronunciation, and meaning. That stated, authors
are encouraged to come up with imaginative and memorable pen names to suit
their purposes.
17. Are
royalties taxable income?
Usually, yes. Authors living inside the United States and
its territories are required to complete IRS Tax Form W-9, a Request for Taxpayer
Identification Number and Certification, on which most provide their Social
Security Number. Those who have started
a business to sell their writing may use this business’s Employer
Identification Number or EIN. If
royalties paid exceed $10.00 per year, authors receive IRS
Form 1099-MISC, Miscellaneous Income,
showing the total amount of non-employee compensation paid during the tax
year. Repenthouse doesn’t withhold
taxes. Foreign nationals must complete IRS Form W-8BEN, Certificate of Foreign Status of
Beneficial Owner for United States Tax Withholding, to certify their non-U.S.
taxpayer status.
We strongly recommend that you meet with a tax accountant before
submitting manuscripts for publication.
An excellent resource on the subject is Carol Topp’s
Business Tips and
Taxes for Writers. You probably won’t get rich writing inspirational
literature, or even earn enough to get by without working a primary job, but
you can gain recognition from publication in the evangelical market. Every now and then, of course, one of us
receives a special blessing from above and cashes in. As much as you may enjoy writing – and we hope
you do – don’t imagine that it translates into easy money. It takes patience,
perseverance, dedication, a clear vision,
and a lot of hard work to write
successfully. Most people need a lot of
practice at first as well. Once they
succeed in selling their work, or establish a loyal following on the web, they will have to spend
the rest of their lives honing and perfecting their craft to keep up with other
writers – and the latest technologies.
We hope they’ll enjoy every minute of the creative process,
in spite of the occasional rejection, setback, and failure. A formula that earns an author thousands one
year may barely generate reviews the next.
Public tastes in literature are fickle and fleeting. For that reason, writers have to master the
fine art of letting go and moving on.
Some of your most highly prized ideas, even ones you’ve spent years
working into the shape you envisioned as a teenager, may have to be jettisoned
in favor of a project more in touch with today’s social issues. Most importantly, you have to be able to
consider others’ opinions carefully, without overreacting to them; to glean
what you can from their input without swallowing criticism hook, line, and
sinker; and to continue your creative process with new insights but without
discouragement. You must remain rooted
in the present even while you recreate the past on paper (or in
cyberspace). Moreover, as much as may
you revere family values (as we hope you do), you
can’t write for Leave
It to Beaver (1957-63) anymore. You may still enjoy the show in reruns,
but the day and age for that kind of narrative didn’t survive the Kennedy administration. It was a tad dated even then.
Don’t think we’re encouraging anyone to burn their
treasured manuscripts. As the old saying
goes, what goes around comes around.
Long-dead fads sometimes come to life again, albeit in new and
usually unexpected contexts. Never be
afraid to tailor your work for mass consumption. Keeping your traditional values alive in such
projects can prove challenging to some.
18. Will
you help promote my book?
To the extent that we can do
so without losing money, we will promote your work on our websites.
We will advise you of opportunities to showcase your work at Christian
retreats, workshops, and book signings held near where you live, work, or visit
regularly. This task becomes easier for
all parties involved once you’ve built a following, either through your
literary output or some other channel, such as preaching, singing, or reading
aloud to children in libraries. You may
also be asked to assist by maintaining your own social media page, website, blog, podcast, or YouTube channel to make your work more accessible to
the public.
19. Am I allowed to address serious doubts in my
writing – a doubt that God even exists, for instance, or that Jesus really
saves, or that Christians are any better people than atheists?
As
a general rule, yes, but with the following conditions. Doubts should be articulated in detail so
they may be properly addressed. Given
our mission to restore faith to those who doubt, however, we ask our authors
not to end their manuscripts on a note of doubt or despair, as some works of
existentialism, like Søren Kierkegaard’s Fear and Trembling, may seem to. Instead we required that you offer attainable,
tangible, and reliable hope to those who have given up on God’s promises to return,
reconnect, redeem, replenish, and resolve discord – even if that hope isn’t
fulfilled completely, immediately, or even ostensibly. Don’t allow the seeds of doubt to grow into
depression, despair, or disaster. Always
provide a feasible alternative and at least set out in the right direction
toward it even if you (or your characters) don’t reach your ultimate
destination. Authors should likewise
never underestimate the psychological value of hope in the face of hopelessness. If nothing else it
trains the mind to look for, develop, and above all implement solutions to
real-world problems that often seem hopeless.
“[May] the God of all grace, who hath called us unto his eternal glory
by Christ Jesus, after…ye have suffered a while, make you perfect, stablish,
strengthen, settle you” (1 Peter 5:10).
20. What
if I don’t believe in God at all but have the utmost respect for believers who
are not hypocrites?
Contrary to what
you may or may not believe, God frequently uses unbelievers to
reach believers. We are all Our Heavenly
Father’s children no matter what we may happen to believe or disbelieve.
Some of us are simply more wayward and undisciplined than others, and
the Lord will rein us in as He sees
fit. Always remember, “the Lord seeth not as man seeth; for man looketh on the
outward appearance, but the Lord looketh on the
heart” (1 Samuel 16:7). Likewise, none
of us is perfect: “There is not a just man upon earth, that doeth good, and sinneth not [at some point] (Ecclesiastes 7:20).
Sharing a common purpose with the Christian community even
as an outsider is preferable to remaining completely aloof from us, or critical
of our way of life, which should be characterized by humility instead of pride.
Engaging in discussion with the people
of God can lead to blessings on both sides of the apparent divide. So yes, if you can agree not to disparage
believers and the Biblical doctrines by which we endeavor to live our everyday
lives, we will gladly review your contribution to our literary treasure chest.
The Lord Jesus famously broke bread with tax collectors,
prostitutes, and other social outcasts.
Rubbing elbows with righteous men and women, who are after all sinners
just like you saved by God’s boundless grace, will work in
your favor for reasons you may not suspect.
Independent |
Foursquare |
21. I specialize in the writings of
the Early Church Fathers. Would it be
all right to summarize them and apply them to contemporary matters of faith,
doctrine, and observance?
To the extent that their teachings are firmly rooted in New Testament Christology, as most of them are, we welcome
them. This is particularly true of the Apostolic Church Fathers, like Ignatius of Antioch (ca. 35-ca. 110),
who worked directly with the Lord’s Apostles, and the Greek Church Fathers like Irenaeus of Lyons (ca. 130-ca.
202), who wrote in the language of the New Testament. The somewhat later Latin Church Fathers like Tertullian (ca. 155-ca. 222) took Christianity in a new
direction. Writings that draw on the
canon of Scripture will appeal to a wider audience of Christians than those
that focus on more exclusively Roman Catholic or Greek Orthodox doctrine.
The works of Saint
Augustine of Hippo (354-430), particularly his Confessions; Saint Francis of Assisi (1181-1226), particularly Canticle
of the Sun; and Saint Thomas
Aquinas (1225-74), particularly his vast Summa Theologica.
Saint Thomas More’s Utopia (1516), widely believed to be a
satirical (though some critics disagree), remains
popular and influential as well. In many
respects it invites comparison to Augustine’s The City of God.
22. I’m
just a drunk who enjoys writing stories for children – moral stories that never
glorify the use of alcohol, by the way.
Is it OK if I submit some of them to your company?
You may. As long as your propensity toward alcohol
doesn’t influence your writing, specifically by encouraging others, especially
young people, to fritter their lives away by pursuing strong drink, we’ll give
them all due consideration. That said, if your bad habits are well known in your community, you
may not be able to serve as a proper role model for children or adults. As an Evangelical Christian publishing house,
we are obliged to take an author’s reputation into consideration when deciding
what material to publish. Although we
appreciate your honesty, we can extend more favorable consideration to those on
the road to recovery from a substance addiction.
23. Do
you publish material in any language besides English?
For the time being we are publishing short pieces, typically
tracts, in Spanish, French, and
possibly Portuguese, in addition to English, but not
currently on other languages.
24. English
is not my first (or even my primary) language, but I have studied it extensively
in school. if I
write in broken or foreign-sounding English, can you edit to make it read like
a native speaker’s writing?
To
a limited extent, yes. But
if your vocabulary, spelling, and differ so widely from the norm that native
readers will have trouble understanding it as written, you might as well hire
someone better skilled at the language to rewrite the manuscript for you. Submit what you’ve written on the condition
that it might be rejected if it requires a great deal of editing. Note, however, that many dialects of English
are spoken worldwide, so there is no longer just one “standard” language.
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